The last 4 chapters do a great job of rapping things up and even creating a deeper understanding for the society to the readers and also revealing how the society deals with the people that don’t fit into the society. In chapter 15, the conflicts between John and the society reach the climax. John witnesses the distribution of somas to groups of bokanovskificated Deltas and feels that he should save them from the way the society controls them. His idealism might have been okay but his action was too impromptu. From this, we can see that John is a very hot-blooded person who is very obsessive to his idealism. When Helmholtz and Bernard hear about this incident and comes to help, we can see the two different depths of friendship from Bernard and Helmholtz. While Helmholtz runs into the middle of the fight to save his friend without hesitation, Bernard fails to overcome his fear. Chapter 16 and 17 are explanation/debate about the society’s policies. Chapter 16 is mostly about explanation from Mond, the world controller, to Bernard, Helmholtz, and John about the things that the society has to give up for stability. It explains how history, poetry, religion, and science has to be restricted for stability of the society. In chapter 17 a serious philosophical debate between Mond and John begins. John insists that give the people reason to live and hope to look forward to. However, Mond argues that religion is only needed when there is suffering that people can’t withhold but the people in the society does not have any suffering to bear. John agrees but still insists that he want that freedom. In the end the question that remains is that can there be happiness without suffering? Mond says that with a controlled knowledge and freedom the people are always happy and don’t even know what suffering is. They are always satisfied with what they are doing in that society and there is no challenge or reason for their life. However, another option is to have suffering, randomness, goals, dangers, and freedom and feel the happiness within those unhappiness. I think this is the main question that the author is throwing to the readers. In chapter 18, Helmholtz and Bernard leaves John and John succeeds in living a life of his own. However, the fact that he is still physically within the civilized society, prevents him from living in a complete freedom. In the end, disgusted in the civilized society, Lenina, and John himself, he ends up hanging himself. Maybe that was the ‘right’ way of reaching the ‘true Utopia’ that he has been searching for all his life.
Chapter 11 is the beginning of the fame that John gains as ‘The Savage’. As John gains fame Bernard also gets fame since he naturally became his tourist/guardian in the civilized land. From chapter 11 to 14, it shows some character development of Bernard drenched in his new fame, and John’s interaction with the civilized land. Chapter 11 is more towards the introduction to the new situation. The new environment where not only John is introduced to the new civilized land, but Bernard is also introduced to something called ‘fame’ for the first time in his life. This is a turn over for both characters John and Bernard and it is also a good source for a new character development for these two characters. One big thing that appears in chapter 11 is the change in Bernard’s characteristic. Bernard used to be the different and right character that was fighting against the ‘evil’ citizens. However through this change in his characteristics the readers were able to see his bad side. Though the disrespectful reactions of Bernard we can see how he was only rejecting the society not because he purely disagreed with its policy but because he was treated badly in the society due to his physical disabilities. If we happened to have been born in a high place within the society like Helmholtz, he would have had no problem living in the civilized land, rather he may have even defended its policies. All these fames fade away as John refuses to attend to Bernard’s important meeting in chapter 12. In this chapter the fame that Bernard gained from John’s specialness is lost because John begins to be uncooperative. In this chapter Helmholtz’s good personality is also emphasized by the action of forgiving Bernard’s rudeness and accepting him as a friend again. Chapter 13 is about Lenina’s passion for John and the contradictions between two characters’ idealisms. At the same time Lenina’s deep passion for John is revealed in this chapter, through the conversation with John, her love is described to be non-‘true’ love. She is still stuck in the civilized way of thinking. We also see John’s other side in this chapter. We see how John can not tolerate people who have different opinions than him. Lastly in chapter 14 John’s view on the civilized society is fixed. If the last three chapters were about the interactions between John and the civilized society’s way of thinking, chapter 14, where John’s mother dies and he meets children that talks about death indifferently, is the decisive chapter where John fixes his opinion about the civilized society to be a bad society without freedom and emotions.
This blog post is about chapter 5 to 9. At the beginning in chapter 5 and 6, a juxtaposition between the standard Brave New World citizens’ way of thinking and Bernard’s way of thinking. In Chapter 5 from a conversation between Henry Foster and Lenina, the readers are able to learn about how the regular citizens in the society thinks of themselves as just a part of the community. Some quotes that show this are “Fine to think we can go on being socially useful even after we’re dead. Making plants grow”, “All men are physic-chemically equal”. Through this we can se how the citizens value more of the stability and the well being of the society as a whole than the importance of individuality. “Everyone works for everyone else. We can’t do without anyone…” However, as a contrast, in chapter 6 the conflicting conversation between Bernard and Lenina shows how the Bernard’s opinion differs from the society’s view. Lenina represents the standard normal view of the citizens in the civilized land and she is not able to understand what Bernard is trying to say to her. From chapter 6 to the end of chapter 9, it’s about the fight between Bernard and DHC to kick one another out of the society. The beginning of that fight is when Bernard and DHC have a conversation about the reserves and DHC’s past. In this conversation not only does DHC show a soft non-civilized way of thinking, but he also provides a hint for Bernard to attack him later. In chapter 7 when Bernard and Lenina finally begin the tour around the reserves, they witness something that was too hard to understand from the civilized society’s land. They see dirtiness, diseases, and oldness. They see ritual of people getting hurt and wanting to be sacrificed. They see religions. While Lenina is just shocked and horrified by the reserves, Bernard tries his best to comprehend them and think in their point of view. After that they see John and Linda. As soon as they began talking, John and Bernard knew right away that they were alike in the sense that they were different and abandoned by their own societies. Chapter 8 is mostly about John’s past. The story of how the discrimination from the fact that he was from the civilized land and how his mother acted, led to who he was. At this point, although the book doesn’t really say it, Bernard probably noticed that John was the son of the DHC. Knowing that if he just went back without any mesures he would be sent to Iceland, Bernard desperately visit the people in the high positions of the civilized society and asks the permission to bring John and Linda(the proof of DHC’s mistakes) back to the civilized society. In chapter 10, the fight between the DHC and Bernard begins. A quote that shows how the DHC viewed Bernard and the society is “” Eventually the fight ends with Bernard winning, and the DHC leaves the civilized society never to come back.